“Everything you do will be insignificant, and yet it is crucially important that you do it.” - Gandhi
There has been a string of worker suicides at Foxconn, a computer and electronic manufacturing company in China, which supplies high tech companies worldwide, and produces Mac-mini, iPod, iPad and i-phone. Steve Jobs of Apple Inc. defended Foxconn as 'pretty nice' and 'not a sweatshop.' Between the beginning of January 2008 and the end of January 2010, thirty-four France Télécom employees committed suicide, some leaving notes blaming stress and misery at work. [Wikipedia]. Sweatshops and sweatfactories are no longer limited to garment or athletic products manufacturing. How do we begin to make a transition?
Our collective liberation awaits our collective literacy of economics and new found perception of currency. This is all possible without violence or force, but through knowledge and right understanding of the nature and function of 'real' economies. The best way to engage ordinary citizens, women, students, activists, social entrepreneurs and humanitarians everywhere is to simply begin discussions on the topics that has shaped our economic-financial world. To transform the 'capital' in 'capitalism' we must begin with the present socio-economic realities and our daily living situation. The following questions could be asked at the kitchen table, in the classroom, engaged citizen groups and throughout the dhamma community for contemplation:
• What is money? Why is it needed in market buy-sell economy?
. How does money (and credit) originate and put into circulation? Is money same as credit?
. What prevents equilibrium in supply and demand of money and credit?
• What is fractional reserve banking?
. Why does money (and credit) originate as 'debt'?
• In what context did central banking originate?
• What is usury? How is it related to both ancient and modern (wage) slavery?
• Why do we have ever-growing private and public debt?
. Who is collecting all the public and private debts and assets?
• What gives money its worth or value?
• Is sustainability possible with unsustainable currency?
• What is the difference between a real economy and a speculative economy?
• How do we generate and circulate money so that all basic human needs are met?
• Do we need different types of currencies for different economic sectors?
• Did currency exist before modern economics?
• Why do we need literacy when it comes to economics and their function in society?
• What role can women play in a more compassionate, humanitarian economy?
• What possibilities exist that we have yet to consider?
Asking profound questions is a way to generate a breakthrough, creative insights, and unforeseen possibilities. It is up to active, socially-conscious citizens to transform the system--not international banks, corporations and global institutions. The system is held both in our individual minds and our collective perceptions. When we become socially aware and engaged in making choices for the generations to come, our government and institutions are bound to change. The best part of such a transformative conversation: everyone has the opportunity to participate in shattering economic limitations and forging new pathways to a sustainable future. Read more at IMOW Economica New Visions Page here.
The whole Noble Eightfold Path laid out by Buddha is about liberation of mind (both individual and collective consciousness)through 'Samma' (i.e., correct, coherent, complete and true) understanding and release from unwholesome, unskillful mind-body habits and attachment to corrupt views, intention, speech, conduct, and livelihood. A dharma-based economic system must aspire to be good in the begining, good in the middle and good in the end, it must eschew extreme imbalances of rogue Capitalism or Communism and incorporate the best of human values, cross-cultural wisdom of ages and the urgent sustainability and human needs of this time.
Changing the System Mindfully. Are we imprisoned by our unexamined concepts???
Humanity is imprisoned by a heartless monetary system, co-dependently arising from dichotomy of man and nature, self and society, ecology and economy, and public and private. How is the system fabricated? How do we awaken from our collective delusion and suffering? Please share this blog for Contemplative Social Action to Cultivate a Culture of Awakening! "Do everything with a mind that lets go" - Ajahn Chah
Showing posts with label farmer suicide. Show all posts
Showing posts with label farmer suicide. Show all posts
Friday, June 11, 2010
Sunday, October 14, 2007
Waking Up from our Affluenza: Mass Consumption and Farmer Suicide
Is there a connection between the two?
US Photographer Chris Jordan talks about the collective impact of individual choices in our consumer culture littering the planet and our habitat with massive waste. But are we choosing? Choice requires reflection. Watch the PBS video, see the last 3 minutes a few times.
One of his images called "Prison Uniforms, 2007" depicts 2.3 million folded prison uniforms, equal to the number of Americans incarcerated in 2005. "We have the largest prison population of any country on earth. There's also no other country that has that percentage of its population in jail. And that includes all of the dictatorships that we think of as the enemies of freedom." - Chris jordan
A debt-based, usury based, fractional-reserve based monetary system keeps the system of mindless production and consumption growing exponentially. People lose their freedom of choice. All our media, academia, think tanks, political-economic institutions are feeding this mindless system without realizing it.
An independent citizens tribunal in India finds World Bank's structural adjustment policies promising alleviation of poverty have directly contributing to dislocating the lives and livelihood of millions of farmers and rural households in India, which lost its former self-sufficiency in food production. Between 2001-2007 over 137,000 poor Indian farmers have committed suicide because they cannot afford the increased cost of imported seeds, which require more irrigation water, power, fertilizer and pesticides. Poor farmers with declining access to low interest loans and government subsidies could no longer compete openly with heavily subsidized farming in Europe and the USA. See the two page report here.
Other links: Seeds of suicide: India's desperate farmers, PBS frontline
Canada lost three-quarters of its farmers between 1941 and 1996 and the decline continues. In 1935 there were 6.8 million working farmers in the US; today the number is under 1.9 million - less than the total US prison population. Suicide is now the leading cause of death among US farmers, occurring at a rate three times higher than in the general population. In Britain farmers are taking their own lives at a rate of one a week. In China an estimated 400 million farmers are in danger of losing their livelihoods entirely. Everywhere small-scale farmers are being 'disappeared'. In Australia, one farmer takes his life every fourth day.
Question: Is it possible that our centralized debt-based money system that we collectively participate in contributes to farmer suicide? When our farmers die, who are going to feed us?
US Photographer Chris Jordan talks about the collective impact of individual choices in our consumer culture littering the planet and our habitat with massive waste. But are we choosing? Choice requires reflection. Watch the PBS video, see the last 3 minutes a few times.
One of his images called "Prison Uniforms, 2007" depicts 2.3 million folded prison uniforms, equal to the number of Americans incarcerated in 2005. "We have the largest prison population of any country on earth. There's also no other country that has that percentage of its population in jail. And that includes all of the dictatorships that we think of as the enemies of freedom." - Chris jordan
A debt-based, usury based, fractional-reserve based monetary system keeps the system of mindless production and consumption growing exponentially. People lose their freedom of choice. All our media, academia, think tanks, political-economic institutions are feeding this mindless system without realizing it.
An independent citizens tribunal in India finds World Bank's structural adjustment policies promising alleviation of poverty have directly contributing to dislocating the lives and livelihood of millions of farmers and rural households in India, which lost its former self-sufficiency in food production. Between 2001-2007 over 137,000 poor Indian farmers have committed suicide because they cannot afford the increased cost of imported seeds, which require more irrigation water, power, fertilizer and pesticides. Poor farmers with declining access to low interest loans and government subsidies could no longer compete openly with heavily subsidized farming in Europe and the USA. See the two page report here.
Other links: Seeds of suicide: India's desperate farmers, PBS frontline
Canada lost three-quarters of its farmers between 1941 and 1996 and the decline continues. In 1935 there were 6.8 million working farmers in the US; today the number is under 1.9 million - less than the total US prison population. Suicide is now the leading cause of death among US farmers, occurring at a rate three times higher than in the general population. In Britain farmers are taking their own lives at a rate of one a week. In China an estimated 400 million farmers are in danger of losing their livelihoods entirely. Everywhere small-scale farmers are being 'disappeared'. In Australia, one farmer takes his life every fourth day.
Question: Is it possible that our centralized debt-based money system that we collectively participate in contributes to farmer suicide? When our farmers die, who are going to feed us?
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